insbreastution SNIP YEH SHADES OF ENGLAND AND HENRY THE viii . Jews in German army viertel.html Here by a Munich-born historian saluting in moving detail a group of little known injectiones - the women, nearly all of them German, who opposed Hitler both before and, more dramatically, during the war.
BUT OF COURSE NONE OF ALL THIS INCLUDING HITLER MIGHT HAVE EVENB HAPPENED IF JEWS HAD NOT BEEN WHEELING AND DEALING THERE.AND THEN LEAVING THE OLDIES AND KIDS TO BEAR THE BRUNT FOR A LOUSY $250 PER???
I HOPE ALL YOU HEALTHY AND RICH ESCAPES ARE PROPERLY RESPECTFUL ??? "The saving of the Jews in Europe did not figure at the head of the list of priorities of the ruling clbutt. It was the foundation of the State which was primordial in their eyes." raeli-politics-part3.htm
Rabbi to Publish Book on Jewish Supremacy ... One is Rabbi Saadya Grama, author of an upcoming book "On the Exalted Nature of Israel and Understanding ... Written by Rabbi Saadya Grama - an alumnus of Beth Medrash Govoha, the ... ttp:--atheism.about.com-b-a-057831.htm?terms=published+book - 25 KB
The Jews declared war against Germany On March 24, 1933, the Jewish World Congress, then under the leadership of Chaim Weizman, declared war on Germany on behalf of the Jews of the world.
The Zionist Jewish Role In - Causing World War II "In 1941, a Jewish writer, Theodor N. Kaufman, wrote Germany Must Perish. Kaufman set out a plan for the total destruction of the German population by a very simple method: the mbutt sterilisation of all German men and women between the age of puberty and sixty years."
From a pre-1993 edition of John Tyndall's Spearhead magazine 12-9-3
Immediately after Japan declared war on the United States of America, the order was issued to round up all Americans of Japanese ancestry and imprison them in large camps. A declaration of war enbreastles any nation to imprison its enemy and their sympathizers. On March 24, 1933, the Jewish World Congress, then under the leadership of Chaim Weizman, declared war on Germany on behalf of the Jews of the world. The basic question arises; what were the Germans supposed to do with their large Jewish population?
á England's Lord Shawcross, her most famous legal mind, stated in 1984. ''I have come to the realization that Hitler did not want war. It was us who declared war .'', etc. ad nauseum. His admission of historical truth was subsequently swept under the rug, never to be repeated in public print again.
One Rabbi's Explanation - By Rabbi Dr. Manfred Reifer - We played with the most holy possessions of the people and at times made fun of all that was sacred to the nation. That second war was later made certain, not by the intentions of Hitler but by the determination of his eternal enemies to destroy the new Germany that he had created. By the Treaty of Versailles on 28 June 1919 and the Treaty of St. Germain on 20 September of the same year, the German people were thoroughly humiliated. The British Prime Minister, Lloyd George, 'The international bankers swept statesmen, politicians, journalists and jurists all to one side and issued their orders with the imperiousness of absolute monarchs.' However, the Four Nations Pact was not to be. The Jews put an end to this, for on 7 November 1938, a few weeks after the Munich Agreement and shortly before the journey to Paris of the German Foreign Minister, Von Ribbentrop, the Polish Jew, Herschel Feibel Grynszpan liquidateed the German Third Secretary of State, Ernst von Rath, in the German Embbutty in Paris. The five bullets fired were the logical result of the Jews' declaration of war on Germany of March 1933 and put an end to the effort being made to explain and extend the importance of the Munich Agreement and the revision of the Treaty of Versailles. This buttbuttination provoked anti-Jewish riots in Germany, with the burning of synagogues and the looting and burning of Jewish shops. The anti-Jewish riots inflamed public opinion in Great Britain and the USA against Chamberlain's efforts to relieve Anglo-German tension. In the United States Germans were buttaulted and persecuted. The Jews began leaving Germany. The Paris magazine L'Ami du Peuple wrote about them: 'These people fled from Germany because they attempted to set up a rule of fire and blood and to let loose the horrors of civil war and universal chaos.' The American Secretary of State, James Forrestal, who later died in mysterious circumstances, wrote in his Forrestal Diaries (Cbuttel and Co., London 1952): 'Have played golf with Joe Kennedy US Ambbuttador in Britain, father of President John Kennedy. According to him, Chamberlain declared that Zionism and world Jewry have obliged England to enter the war.' The Jew, Schlomo Asch, in a pep talk to French troops in the line in Le Nouvelles Litteraires (10 February 1940) 'This is our war and you are fighting it for us. Even if we Jews are not bodily in the trenches we are nevertheless morally with you.' On 8 October 1942 Sentinel magazine stated unequivocally: 'The Second World War is being fought for the defence and fundamentals of Judaism.'
In his 1983 book, Zionism in the Age of the Dictators, Lenni Brenner shows that 20th century Zionists observed shockingly few limits to that expediency. Not surprisingly, the book received little coverage in the American media. 83155
Now, in 51 Documents, Brenner has compiled a wide variety of letters, statements, articles, and judgements?some of which appeared in his earlier book?by a broad array of activists and authors, that documents Zionist cooperration with the Nazis.
On the face of it, the notion seems absurd. However, Brenner presents the case?made in many Zionists? own words?that the Nazi agenda of expelling the Jews from Germany fit nicely with the Zionist plan for enticing those Jews into settling in Palestine and creating a new Jewish nation.
In addition to introductory and concluding chapters, the book is organized into five sections which lead the reader through early, pre-Zionist documents; pre-Holocaust ideological factions; the Holocaust era itself; and a chapter on the Stern Gang and the Nazis.
Readers should note that a few documents are not indicative of collaboration in and of themselves, but provide the background to others written in response.
These latter do indicate levels of collaboration between Zionists and fascists, both the Nazis in Germany, and those in Mussolini's Italy. Brenner's brief explanatory notes at the beginning of each document are helpful, as are the glossary and index.
51 Documents buttumes a certain knowledge of Zionist history, and requires a close reading and some deconstructive efforts on the part of the reader. Those willing to commit the time and effort, however, are rewarded with some stunning revelations. The reason some Zionists eschewed the boycott against Hitler?s Germany, for instance, is that oll=chi-news-hed&ctrack=1&cset=true they had a financial deal?Ha'avara?with Germany allowing Jews to exchange their wealth for goods to be exported to Palestine at less of a loss, as an incentive to emigrate. Those wondering why Zionists today are so organized and experienced in their public relations efforts discover that these battles have been fought before. Moreover, the section on Nazi and Zionist understandings of 'nationality' versus citizenship reveals how German and Israeli practices are based on the same concept.
51 Documents also sheds a whole new light on the term Holocaust guilt, frequently understood to mean Western, non-Jewish guilt for not acting against the Holocaust earlier. However, these documents make it clear that Holocaust guilt began with those Zionists who made the undoubtedly difficult, but politically expedient choice to place Eretz-Israel at the top of their priorities, above the lives of their threatened European brethren.
From a Zionist Executive Meeting speech by Yitzhak Gruenbaum on Feb. 18, 1943: