Understanding the Vatican During the Nazi Period


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Understanding the Vatican During the Nazi Period by Michael Marrus

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It is not always fully appreciated that the Vatican was neutral during the Second World War, having committed itself from the very outset to a policy of conciliation that marked church diplomacy in the inter-war period. To the Vatican, neutrality meant remaining apart from the two power blocs and, most important, maintaining an environment in which the church could operate as freely and openly as possible. Particularly since the presentation of Rolf Hochuth's angry play, Der Stellvertreter (The Deputy) in 1962, this posture has been subjected to withering criticism. The Vatican has responded with the publication of a voluminous collection of documents on the role of the Holy See during the war, generating one of the most extensive historical discussions of the many ethical questions buttociated with the history of the Holocaust.

Historians generally see the policy of Pius XII as consistent with a longstanding tradition of Vatican diplomacy. During political storms of the depression years, this tradition was interpreted by Eugenio Pacelli, Cardinal Secretary of State under Pius XI and later to become the wartime Pope. Pacelli exemplified a profound commitment to the spiritual and pastoral mission of the Holy See; he saw his role as avoiding buttociation with power blocs and forging diplomatic links with conservative or even fascist regimes. As fascism extended its influence in Europe during the 1930s, the Vatican remained aloof, occasionally challenging fascist ideology when it touched on important matters of Catholic doctrine or the legal position of the church, but unwilling to interfere with what it considered to be purely secular concerns. Beyond this, the Vatican found most aspects of right-wing regimes congenial, appreciating their patronage of the church, their challenge to Marxism, and their frequent championing of a conservative social vision.

 



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